The Christian faith /
The classic work of Christian theology, which seeks to present the Christian faith in its entirety. Schleiermacher was equally at home in the theological systems of Protestant orthodoxy and the new world of thought shaped by the historical and natural sciences and German philosophy. He follows a con...
| Основен автор: | Schleiermacher, Friedrich, 1768-1834. |
|---|---|
| Други автори: | Mackintosh, H. R. 1870-1936., Stewart, James S. 1896- |
| Формат: | Електронна книга |
| Език: | English German |
| Публикувано: |
Edinburgh :
T & T Clark,
1999.
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| Предмети: | |
| Онлайн достъп: |
http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=378381 |
| Подобни документи: |
Print version::
Christian faith. |
Съдържание:
- INTRODUCTION; CHAPTER I. THE DEFINITION OF DOGMATICS; I. The Conception of the Church: Propositions borrowed from Ethics; II. The Diversities of Religious Communions in General: Propositions borrowed from the Philosophy of Religion; III. Presentation of Christianity in its Peculiar Essence: Propositions borrowed from Apologetics; IV. The Relation of Dogmatics to Christian Piety; CHAPTER II. THE METHOD OF DOGMATICS; I. The Selection of the Dogmatic Material; II. The Formation of the Dogmatic System; FIRST PART OF THE SYSTEM OF DOCTRIN.
- The Development of that Religious Self-Consciousness which is always both presupposed by and contained in every Christian Religious AffectionIntroduction; FIRST SECTION; A Description of our Religious Self-Consciousness in so far as the Relation between the World and God is expressed in it; Introduction; First Doctrine: Creation; Second Doctrine: Preservation; SECOND SECTION; The Divine Attributes which are related to the Religious Self-Consciousness so far as it expresses the General Relationship between God and the World; Introduction; First Doctrine: God is Eternal.
- Second Doctrine: God is OmnipresentThird Doctrine: God is Omnipotent; Fourth Doctrine: God is Omniscient; Appendix: Some other Divine Attributes; THIRD SECTION; The Constitution of the World which is indicated in the Religious Self-Conscious ness, so far as it expresses the General Relationship between God and the World; Introduction; First Doctrine: The Original Perfection of the World; Second Doctrine: The Original Perfection of Man; SECOND PART OF THE SYSTEM OF DOCTRINE; Explication of the Facts of the Religious Self-Consciousness, as they are determined by the Antithesis of Sin and Grace.
- IntroductionFIRST ASPECT OF THE ANTITHESIS: EXPLICATION OF THE CONSCIOUSNESS OF SIN; Introduction; FIRST SECTION: Sin as a State of Man; First Doctrine: Original Sin; Second Doctrine: Actual Sin; SECOND SECTION: The Constitution of the World in Relation to Sin; THIRD SECTION: The Divine Attributes which relate to the Consciousness of Sin; Introduction; First Doctrine: God is Holy; Second Doctrine: God is Just; Appendix : The Mercy of God; SECOND ASPECT OF THE ANTITHESIS: EXPLICATION OF THE CONSCIOUSNESS OF GRACE; Introduction.
- FIRST SECTION: The State of the Christian as Conscious of the Divine GraceIntroduction; First Division: Christ; Introduction; First Doctrine: The Person of Christ; Introduction; First Theorem; Second Theorem; Third Theorem; Appendix; Second Doctrine: The Work of Christ; Introduction; First Theorem; Second Theorem; Third Theorem; Second Division: The Manner in which Fellowship with the Perfection and Blessedness of the Redeemer expresses itself in the Individual Soul; Introduction; First Doctrine: Regeneration; Introduction; First Theorem: Conversion; Second Theorem: Justification.