Апофатичният дискурс и опитът за предефиниране полето на съвременната философия : (Жак Дерида и Жан-Люк Марион върху апофатиката) : Автореферат /
After the deconstruction of Western metaphysics the contemporary intellectual situation shows a reviving interest to the religion alongside with a rehabilitation of the question of God within the field of philosophy. In addition, we certainly notice how the relationship between phenomenology and the...
| Основен автор: | Гайдарова, Десислава Красимирова |
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| Други автори: | Градев, Владимир Николаев 1963- (науч. ръководител), Gajdarova, Desislava Krasimirova |
| Формат: | Книга |
| Език: | Bulgarian |
| Публикувано: |
София,
2014.
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| Предмети: | |
| Онлайн достъп: |
Пълен запис |
| Резюме: |
After the deconstruction of Western metaphysics the contemporary intellectual situation shows a reviving interest to the religion alongside with a rehabilitation of the question of God within the field of philosophy. In addition, we certainly notice how the relationship between phenomenology and theology becomes one of the most debated topics in the field of the continental philosophy where phenomenology is pushed to its "utmost possibilities". Inaugurated by such post-Heideggerian French thinkers as Emmanuel Levinas and Michel Henry, continued by the new or radical phenomenology of such thinkers as Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chretien, and Jacques Derrida and gaining prominence in the work of many philosophers currently working in America (Merold Westphal, John Caputo and others), the "theological turn in French phenomenology" has been proclaimed by some as a crucial step towards being able to really think transcendence and alterity in a postmodern context. My research interest is drawn by the questions concerning the possibilities of speaking of God and modes of articulation of the divine after the so called "end of metaphysics" (end of metaphysics of Being, of the Presence, of the Essence), situated in the sphere of the theological problematic in the contemporary philosophical reflections. The idea of a "turn" is in direct relation to three concepts or figures of thinking which will play key role in my research. These are onto-theo-logy which has to be overcome, the apophatic tradition recognized as source of inspiration providing a possible "opening" for new modes of philosophical speaking about God, Other and Transcendence, and third, phenomenology as a method of investigation contributing to deeper understanding of religious experience and religious life. I aim to explore the new topics rediscovered by phenomenology such as love, gift, revelation, incarnation, invisible and impossible, fellowship, forgiveness, hospitality, charity, messianism, otherness, praise and prayer. All these are transformed in new sources of "access" to the divine and in the same time modes of speaking and thinking of God in the philosophical sphere. |
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| Описание на библ. документ: |
Кор. опис. |
| Физически характеристики: |
31 с. ; 30 см. |