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The appearance of the language articulates for the first time an immediate consciousness of the knowledge that one has been accepted at the same time in the world house of plants and animals, of all objects, as well as in the home of the mother and the father who are at this point being perceived as gods. The youth or virginity of the human being and culture is the rejection of this initial acceptance, saying "no" to home, homeworld., and the beginning of the great journey. This is the rejection of the initial conscious acceptance. Here in the age of the human being and culture, one first passes through the ability or inability to endure oneself in the consciousness of the self, either by organizing an imaginary house of culture or one's own home as an omnipotent master - or by serving in an imaginary home of culture or one's own home. The paradox of domination and servitude is a leap into the freedom of consciousness over the self. The transition to maturity, to spirituality or to self-discovery is realized through reason, through understanding. Here the individuality, which is reality for itself, is already law-giving and judging. The first sign of human maturity and culture is morality. Here the adolescent recognizes for the first time the moral world, the human and divine laws. This knowledge is accompanied by awareness of guilt and fate. Part of this morality is the awareness of the legal powers of an already mature person. Here, enlightenment takes its place with
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