Доктрина на динамизма в трите версии на юдейския храм
Mony Almalech claims that the Judaism is a dynamic doctrine with striking examples of changes. Such an example is the historical change of the term for linen in the four-colored garment of the high priest. In the Tabernacle’ four color unit (ХІІІ-Х B.C.) Moses’s term for linen is šeš. Solomon preser...
| Основен автор: | Алмалех, Мони |
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| Формат: | Online Статия |
| Език: | English |
| Публикувано: |
Факултет "Славянски филологии" на Софийския университет "Св. Климент Охридски"
2010
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| Предмети: | |
| Онлайн достъп: |
http://eprints.nbu.bg/694/ http://www.slav.uni-sofia.bg/lilijournal/index.php/bg/issues/autumn2010/618-malmalech-autumn2010 |
| Резюме: |
Mony Almalech claims that the Judaism is a dynamic doctrine with striking examples of changes. Such an example is the historical change of the term for linen in the four-colored garment of the high priest. In the Tabernacle’ four color unit (ХІІІ-Х B.C.) Moses’s term for linen is šeš. Solomon preserves at the First Temple (Х-VI B.C.) the four color unit but the term for linen is butz. At the Second Temple (VI B.C – I A.D) Ezekiel abrogate the four color unit and postulate that the garments should be only of linen, and the linen is pištim. These three types of linen mark different levels of knowledge and periods of the monotheism. Almalech’s analysis and conclusions are based on the status of Hebrew as a sacral language and on the algebraic features of Hebrew grammar.
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| Физически характеристики: |
application/pdf |