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Dasein is ontologically unique just in its ability of being in the world-understanding and self-understanding which means that it is capable of positing from the position of its own self the very question of the Being as Concern and ultimate unfurl of the Care itself. This is the problem of the constitution of the ontological specification of the "ownness as existence", proceeding from the issue of self-project as "openness from-and-towards the being" (through and as regards of the nothingness). That is Dasein, in the situatedness of existence-transcendence within it, is in the permanence in "towards-the Being" by means of the "ability-to-be-in-the-Being", that is the transcendence or the essence of the existence and along with it the problem of the Being is posited from the authentic situation of Dasein. Although it is in the world, it is not a part of the empirical existence but in a constant transcendence of the world and self-transcendence it is a residence in ontological perspective, respectively self-realizing and self-constituting itself in the form of being-in-intention. From the position of Martin Heidegger and by this side is posited fundamentally and as a matter of principle the very question of the difference between the Being and the existing entities in the world, which is the paradigmatic shift or great turn of reflection over the reality from the classic metaphysics and the modern contemplative thinking as such.
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